Read through Chapter 11 in
Till We Have Faces.
Chapters 6 and 7 of
Till We Have Faces introduces one of the main juxtapositions of this novel, that of perverted love vs. longing.
- On Tuesday, you will write a timed essay wherein you discuss Lewis's portraits of perverted love and longing (agape love) in his fiction novels The Great Divorce and Till We Have Faces. I would rather that your primary source be chapters 6 and 7 of TWHF, using TGD as back-up evidence.
- Prepare a quote sheet for your usage during our timed writing on Tuesday.
Template for your thesis:In the novels ______________________, C.S. Lewis juxtaposes the forces of perverted love and longing (or agape love) in order to ____________________________________________.
Here is a little bit of additional information on "longing" as perceived by C.S. Lewis. You might read through it to gain insight or understanding, but you will only use the fictional texts for this essay.
Quotes from:
Schakel, Peter J.. "Chapter 4; Love and Longing."
Reason and imagination in C.S. Lewis: a study of Till We Have Faces. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co., 1984. 30-31. Print.
Sehnsucht, or longing, "which was also a powerful force in Lewis's life. Lewis defines it as 'an unsatisfied desire which is itself more desirable than any other satisfaction.' Momentary experiences of satisfaction, through sudden encounters with beauty in nature, literature, or music, or more often through the memory of such encounters, only intensify the desire, and the pain always associated with it. When Lewis refers to it he uses such terms as 'stab,' 'pang,' and 'inconsolable,' or calls it a 'particular kind of unhappiness or grief, [but]...a kind we want.' Unlike other desires, in which pain arises from the absence of satisfaction, pain is inherent in this desire--inherent because attainment of its object is and remains inseparable from death, from death of self." (Schakel 30).
C.S. Lewis
definition of longing: "longing is God’s
way of attempting to draw people to himself.
It is God’s way of preventing people from remaining satisfied with this
world and forgetting that 'our real goal is elsewhere'" (Schakel 31).